Удивительный текст. Никто из моих левых друзей не считает себя выше прочих, насколько мне известно. (Разве что в интеллектуальном плане, но на это бывают основания.) И к власти не стремятся.
Про генетическую предрасположенность к политическим предпочтениям я читал и раньше, тот текст был куда более наукообразным. А этот — простая партийная публицистика.
Про генетическую предрасположенность к политическим предпочтениям я читал и раньше, тот текст был куда более наукообразным. А этот — простая партийная публицистика.
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Ну, это Вы сказали - как в лужу пернули. Действительно, правые имеют тенденцию бессмысленно запрещать наркотики. Однако, обучение детей - тут Вы отнюдь не правы. Сильно консервативная позиция состоит в том, что обычение вообще не должно быть государственным, а более мягкая - в том, что государство должно дать родителям ваучер, который те смогли бы использовать в школе по своему выбору. Та же чушь в отношении благотворительных пожертвований (Консерваторы предпочитают не собирать налоги на социальные программы). Та же чушь - про что нельзя есть, равно, как и уроки по семитскому фольклору - см. выше.
Так что, с поправкой на чушь, которую Вы напороли, - можно согласиться. Да, консерваторы самым возмутильным образом запрещают людям употреблять наркотики. Ну и, разумеется, они не отказываются от возможности сделат подарок своим избирателям за счет казны. Однако, сие не есть часть их идеологии - наоборот, для них - это проявление беспринципности.
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Thing, that liberals do not understand is that from the point of view of the "pro-life" crowd, we are talking about not one, but two individuals here: a woman, and an unborn child. The second person, according to the "pro-life" viewpoint is as much a human being as a first one. Which means - this human being can not be killed just to make the life of a woman more convinient. This is actually, why they use the term "pro-life".
You may disagree with the premise, you may say that conservatives are incorrect in considering fetus a human being - bbut you most definitely can not claim that the motivation here is not a defense of someone's rights.
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Question is: whether the law is needed to protect someone's rights - or simply to impose one's views on others without any need to protect an innocent person. Conservatives are guilty of trying to do the latter. However, for a liberal, an idea of imposing his views - is a cornerstone, a basis of all his views.
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On the other hand, if I legislate "thou shalt not abort a faetus", or "... commit adultery", or "... engage in recreational sex in unconventional ways", or "... consume certain mind-altering substances" not for the reasons of population dynamics or some such that I can benefit from in any way, but simply because I think that it is a wrong thing to do, I'm guilty of legislating morality.
And if you start doing that, who's to say whose morality should win?
Whoever has produced more emotional or more populistic rhetorics?
The only way to stop the vicious cycle of "his religion says/her emotions say" is to rationalise it, and that brings us back to paragraph one.
Beneath all that fluff about protecting rights and innocent persons there is a perfectly rational reason: disenfranchised members of society (or those who feel disenfranchised) are unproductive at best and dangerous at worst, that's all.
Conservatives cater to people who feel disenfranchised or threatened because the world does not live by their meager mental models and hang a carrot of low taxes in front of them.
Populists/totalitarians cater to those who are so threatened by the changing world that they do not even need the carrot.
Liberals cater to people who feel threatened for other reasons and who agree to forego the carrot.
Libertarians cater to everyone else.
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Так - я же это и туверждаю. Это и есть отличие между человеком, который верит в Абсолют Морали и атеистом. Последний - может вести себя прилично только от сраха наказания. Иногда такого маленького наказания, как боязнь, что о нем плохо подумают. Не бойтесь. Я уже о вас плохо думаю.
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By the way, never think bad of anyone - do not spoil your karma. Who knows, what if your Judeo-Christian ideas about the Supreme are wrong, and there is a karmic cycle instead?
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Which point you very well illustrated with bigoted generalizations about religious people who are all thiefs and murderers.
And, yes, I understood - you are actually proud of having no morals.
Which morals you do not need. Because, as you explained, the current system of laws ensures that you will follow the rules out of fear of punishment.
Luckily for the rest of us - lack of morals goes hand in hand with cowardice.
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It would have been a draw, if not for the Ockam's razor. Why bother inventing morals if simple cowardice works just as well?
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You have fear of punishment. Got to be sufficient.
Geeez!!
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You poor soul cannot even fathom that some people behave not because of the fear of punishment (worldly or other-worldly - does not matter), but for other reasons.
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An example, if you have one?
1. You like that other person.
2. You need that other person.
3. You are afraid of punishment.
4. Your belief system says that The Great Moral Law of Nature prohibits it. It is Wrong to kill.
Which one is it? Or - do you have another one? My poor soul would be interested to learn something new. Let's hear it.
Re: An example, if you have one?
n. you believe that the world as a whole would be better (=more convenient) for you to live in if the people would not kill each other indiscriminately?
like keeping to the right lane on a highway when it's free even if there's no police around.
Re: An example, if you have one?
As for keeping in the right lane - I do it not because the World Will Be Better, but for much more practical reasons - to avoid certain dangers.
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